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St. Aloysius's Schedule

thumb_jardinesparroquia.jpgMass Schedule

  • Sunday -  8:00 AM  / 9:00 AM (Traditional Latin Mass)  /  10:30 AM  /  12:30 PM (Español)
  • Monday through Friday -  8:15 AM
  • Saturday -  8:00 AM (followed by Perpetual Help Devotion)  /  4:30 PM
  • Eucharistic Adoration -  From 9:00 AM on Wednesdays until 7:45 AM on Thursdays

Confessions:

  • 1 hour before all weekend and weekday Masses
  • Wednesday evenings from 5:30 until 6:30 PM

St. Norbert's Schedule

St. Norbert Masses

  • Sunday: 8:00 AM and 11:00 AM (Traditional Latin Mass)
  • Monday-Friday: 6:30 AM (Traditional Latin Mass) and 8:00 AM
  • Saturday: 4:00 PM and 8:00 PM
  • Eucharistic Adoration: Thursdays following 8 AM Mass until 5:45 PM

Confessions

  • 1 hour before Masses
  • Wednesdays: 5:00 - 5:45 PM

St. Mary's Schedule

Masses

  • Sunday: 9:30 AM
  • Thursday: 7:00 PM (1st Thursday - Traditional Latin Mass)
  • Saturday: 4:00 PM

Confessions

  • Thursdays: 5:00-6:45 PM
  • Saturdays: Half hour before Mass

Adoration:  Thursdays: 5:00-6:45 PM

St. Barnabas's Schedule

Masses

  • Sunday: 8:30 AM
  • Monday-Friday: 8:00 AM
  • Saturday: 8:00 AM Traditional Latin Mass
  •                 4:00 PM

Confessions

  • 1 hour before Masses
No New Middle School at St. Aloysius PDF Print E-mail
Written by Fr. Jared Hood   
Tuesday, 16 February 2010
Click on the following link to view the recent letter from the Bishop regarding the Middle School at St. Aloysius. February MS Announcement from Bishop
Last Updated ( Saturday, 20 February 2010 )
 
More on Divine Mercy Parish PDF Print E-mail
Written by Fr. Jared Hood   
Saturday, 09 January 2010

I don´t like trying your patience, and I hope that I am not doing so by reiterating with new words what I have already tried to say about our merging process. I know there is still confusion as to what is happening and why.

Are we going to lose St. Aloysius as our patron saint?

No. We are not going to lose St. Aloysius. This church will still be St. Aloysius Church. St. Aloysius will still be our patron saint. And what a wonderful patron he is to have for a church that promises vocations from our wonderful youth!

Why does the name of the parish have to change?

First of all, no one desires the name of the parish to change. It is not based on the fickle whim of anyone - not the priests, not the bishop, and definitely not those who have belonged to St. Aloysius Parish for so very many years. But in order to ensure that in years to come ALL of the parishes can and will remain open, there MUST BE a reorganization of the Diocese of Madison. If I, for example, am Pastor of Divine Mercy Parish, then I will be responsible for administering the sacraments at BOTH of the churches in the one single parish, thus not leaving one parish without a priest. Heaven forbid that such a parish left without a priest would be St. Aloysius. So in order to AVOID CLOSING PARISHES, the Diocese has opted for the only sensible thing to do, which is to merge parishes so that the individual churches can be managed by a single priest.

So, once again, the name of the PARISH will be a NEW NAME because the parish will be a NEW PARISH, with two churches. The CHURCHES will NOT CHANGE THEIR NAMES or their PATRON SAINTS.

Does it help for me to withhold my registration paper? Might that inhibit the process?

No. It doesn´t help in any way. St. Aloysius as a parish will cease to exist. I assume everyone wants to still belong to St. Aloysius Church.  Well, the way to do so is to register for Divine Mercy Parish, CONTINUE TO CALL ST. AL´S “ST. AL´S”, and continue to attend Mass here and receive the sacraments here, etc. The process of the merger is going to happen, not because anyone desires to change the name of the parish, but because it is necessary in order to encompass the faithful at St. Mary´s in Merrimac. It doesn´t help to say, “I´m going to remain a member of St. Al´s, because I always have been.” St. Al´s as a PARISH is no longer going to exist, and even though we attend St. Al´s Church, the PARISH where St. Al´s is will be DIVINE MERCY PARISH.

If St. Norbert's is part of the cluster, why are they not part of the new parish?  What is the difference between the cluster and new parish?

The cluster is an UN-official grouping of parishes that are united under one pastor. Right now, our cluster is made up of six parishes with one pastor for the six parishes. The merging process (i.e. two parishes becoming one) is an actual CONSOLIDATION of two parishes that could technically be attended to by ONE PRIEST. The way parishes are chosen to merge is based on their size and location. So the logical pairing up of parishes is that St. Al´s merge with St. Mary´s due to size and location. St. Norbert´s and St. Al´s are both large parishes, and will hopefully always be able to stand on their own because we hopefully won´t be THAT short of priests. At any rate, for the time being, St. Norbert´s will remain as it is. When all of the merging is complete, there will be three parishes: Divine Mercy Parish, Holy Cross Parish, and St. Norbert Parish (and yet we will STILL have SIX CHURCHES!, all with their current names!)

I thought the church already had my sacramental records on file. Why am I asked for them in the registration form?

We do hope to have all of your sacramental records on record. We asked you to fill them in if you know them so that we could check to make sure there are no discrepancies in our computer system. If you do not know them, that´s perfectly alright. Leave it blank. We will always maintain official sacramental records. They are on perpetual file.

So, there are just a few questions and answers that I hope clear up this process a bit. I ask you all for your good will and cooperation. Please feel free to call or come in to ask any questions or voice any concerns. But please work with me and the parish staff and volunteers who are trying to make this transition as smooth as possible. Let us put forth our best foot and in Christian maturity in the Lord realize that even if we don’t know all the ultimate why’s and wherefore’s we know that this is for the good of the faithful people of the Diocese so that we can be best attended to for years and years to come. Let us never take the spiritual attention that we have for granted. May God bless you and I hope for you, once again, a wonderful New Year.

 

 
Fr. Alphonso Galvez's Homily Given at St. Norbert on Sunday, November 29, 2009 PDF Print E-mail
Written by Fr. Jared Hood   
Thursday, 10 December 2009

My dear brethren in Our Lord Jesus Christ:

 Before anything else, I want to express my deepest joy and my most heartfelt gratitude because of the good welcome you have given to me and to my Priests among yourselves.  I come from Europe. My country, as the rest of Europe, is a country that has totally renounced the Faith in Christ. It is a country which, if you wear the priestly garment, the people insult you in the street. Here, on the contrary... 

Last Updated ( Thursday, 10 December 2009 )
Read more...
 
Register For Divine Mercy Parish PDF Print E-mail
Written by Fr. Jared Hood   
Thursday, 03 December 2009

Dear friends in Christ,

 As I hope you have been able to read about in the past few week's bulletins, the merger process between St. Aloysius, St. Mary's, and St. Camillus is moving ahead at great speed.   This is not a process of destroying the great parishes that we currently have...   Divine Mercy Parish Registration Form Divine Mercy Parish Registration Form

Last Updated ( Thursday, 10 December 2009 )
Read more...
 
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Articles

  • On Prudence and the Tyranny of Tolerance: A Case Study
    Our coverage of the decision of a Catholic school not to enroll a student being raised by lesbians has stimulated a vigorous exchange of ideas (see Denver Catholic school: Lesbian couple's child may not re-enroll, and Archbishop Chaput defends school's decision not to re-enroll lesbian's children and my commentary, Teaching with Blood). Many readers offered opinions on the question of whether the school was right or wrong to exclude the child, with some holding that the school was wrong. These argued that the school should have admitted the child despite the deeply immoral structure of his "family".
  • The Nature of Infallibility
    I've alluded frequently enough to the four basic arguments that establish the teaching authority of the popes (for a brief summary see my 2005 blog entry on The Primacy of Peter). But the topic of papal infallibility concerns me again just now in a somewhat more precise way, especially in light of last week's In Depth Analysis (Escape from Theological Minimalism). The precise issue is this: Granted that the pope can teach infallibly, how do we know when he is doing so?
  • Escape from Theological Minimalism
    In the United States and elsewhere in the Western world, we have been immensely weakened in our understanding of both the Church and our role in the Church by the problem of theological minimalism. Originally thought to be the stock-in-trade of Modernists, this intellectual disease is now affecting most of us. The result is a loss of ecclesial communion, a weakening of apostolic mission, and a growing unconsciousness of the links between the Church here on earth and the Church in her heavenly reality. Much of this arises from the loss of "corporate thinking" in Western civilization, but it has been greatly exacerbated by the failure of large portions of the Western episcopacy in the twentieth century, and by all the succeeding chaos.
  • Knowledge, Understanding and Wisdom: Broken!
    As gifts of the Holy Spirit, knowledge, understanding and wisdom are distinct from each other in important ways. Wisdom is the proper valuation of all that we know, such that we desire to order our lives according to the highest goods, ultimately the contemplation of God. Understanding is a grasp of the meaning and force of what God has revealed such that the teachings of Christ become both intelligible and relevant to us (rather than something we just recite). Knowledge is the ability to see the circumstances of our life as God sees them, so that we can proceed to make proper judgments about how to draw closer to Him.
  • Changing the World One Step at a Time
    "Whenever I hear the word 'culture,' I reach for my revolver." That brutal sentiment is attributed to Hermann Göring, and although the quotation may not be exact, the man who founded the Gestapo had good reason to hate culture. A totalitarian state seeks to control every aspect of its people's lives; any independent culture constitutes a restraint on the state's power.

Document Library

  • Five Hundred Years After St. John Fisher: Benedict's Ecumenical Initiatives to Anglicans
    Cardinal William Joseph Levada, prefect of the Congregation for the Doctrine of the Faith delivered this address on Anglicanorum coetibus, on March 6, 2010, at at Queens University in Kingston, Ontario.
  • Saint Bonaventure
    In his catechesis during March 3, 2010's general audience, Pope Benedict XVI turned his attention to St. Bonaventure who, he said, "makes me feel a certain nostalgia because, as a young scholar, my research focused on this author, who is particularly dear to me".
  • A Profile of Cardinal Rafael Merry del Val, Secretary of State of Pius X
    At the eightieth anniversary of his death, L'Osservatore Romano published this profile of Cardinal Rafael Merry del Val, secretary of state to Saint Pius X from 1903 to 1914. The author of the portrait is Gianpaolo Romanato, a professor of Church history at the University of Padua, a member of the pontifical committee for historical sciences, and one of the leading scholars on the popes of the nineteenth and twentieth centuries.
  • The Literary Influence of St. Jerome
    This article explores St. Jerome's literary influence. This ancient doctor of the Church may be said to be the father of Christian Latin prose, and through it he had a large share in framing the Romance dialects that sprung from it.
  • Eucharistic Adoration and Political Responsibility
    Archbishop Di Noia explains what Eucharistic adoration has to do with politics. He says that those who adore Christ in the Blessed Sacrament cannot fail to see the world in a completely new way and thus understand the Catholic response to the great social problems of our times and the necessity of responsible engagement in political life.

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