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St. Aloysius's Schedule

thumb_jardinesparroquia.jpgMass Schedule

  • Sunday -  8:00 AM  / 10:30 AM  /  12:30 PM (Español)
  • Monday through Friday -  8:15 AM
  • Saturday -  8:00 AM (followed by Perpetual Help Devotion)  /  4:30 PM
  • Eucharistic Adoration -  From 9:00 AM on Wednesdays until 7:45 AM on Thursdays

Confessions:

  • 1 hour before all weekend and weekday Masses
  • Wednesday evenings from 5:30 until 6:40 PM

St. Norbert's Schedule

St. NorbertMasses

  • Sunday: 8:00 AM and 11:00 AM (Traditional Latin Mass)
  • Monday-Friday: 6:30 AM (Traditional Latin Mass) and 8:00 AM
  • Saturday: 4:00 PM and 8:00 PM
  • Eucharistic Adoration: Thursdays following 8 AM Mass until 5:45 PM

Confessions

  • 1 hour before Masses

St. Mary's Schedule

Masses

  • Sunday: 9:30 AM
  • Thursday: 7:00 PM
  • Saturday: 4:00 PM

Confessions

  • Thursdays: 5:00-6:45 PM
  • Saturdays: Half hour before Mass

St. Barnabas's Schedule

Masses

  • Sunday: 8:30 AM
  • Monday-Friday: 8:00 AM
  • Saturday: 4:00 PM

Confessions

  • 1 hour before Masses
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Articles

  • Now and Tomorrow: The Universal Destination of Goods
    Most Americans are fairly affluent. Most Catholics--at least those who take their Faith seriously--worry about this from time to time. If properly directed, such worry is very healthy. We weren't created to feather our own nests, and if we expend too much of our time and resources on feathering, it interferes mightily with our response to the One who loved us into being. For this reason, it is a good thing to reflect on the comforts we enjoy, the plans we have for our future, and the will of God. And if that doesn't typically make us uncomfortable, then either something is spiritually wrong or we must be very atypical American Catholics indeed.
  • The shameful betrayal of a courageous pastor
    St. Mary's church in Greenville, South Carolina, is a model Catholic parish, with an outstanding young pastor. The liturgy is beautiful and reverent; the religious instruction is meticulous and orthodox; the lay people are numerous and active. There is a busy school (run by the Nashville Dominicans), and each year there are dozens of adults welcomed into the Catholic Church at the Easter Vigil.
  • Modern Knowledge
    In these modern times, knowing things is paradoxically very difficult. Whether in the university, on the street or within families, we find ourselves divided between absolutists and relativists, conservatives and liberals, believers and atheists, creationists and evolutionists, poets and scientists. Indeed, the world is invariably divided into two kinds of people on every subject imaginable--all, more or less, depending upon what we think we "know". Whenever we assert a particular proposition (say an interpretation of history, a political conclusion, or even a statement about the measurable material world, such as global warming), we find a hundred facts immediately adduced in favor of a contrary position. We can look up support for any idea at all on the Internet, in mere seconds. Just when we think it has never been easier to know the truth about anything, we become hopelessly embroiled in a sea of contradictions about everything.
  • Discouragement and Faith
    An impressively large number of people around the country prayed hard for the election of pro-life candidates on November 4th. Not only were there vast numbers of people praying privately, but there were innumerable publicly-announced prayer gatherings, novenas, chaplets, rosaries, holy hours and periods of Eucharistic Adoration. These prayers were offered by people of deep faith who knew that we needed a miracle and who relied on God to provide it. But apparently God did not respond. So why do we still believe in Him?
  • What's wrong with Catholic voters? What's wrong with Catholics?
    Yesterday, according to the exit polls, between 53 and 54% of American Catholic voters cast their ballots for Barack Obama, despite the Democratic candidate's enthusiastic support for unrestricted legal abortion.

Document Library

  • Cultural and Social Importance of Activity of Laity
    On November 15, 2008, Pope Benedict XVI received participants in the 23rd plenary assembly of the Pontifical Council for the Laity, who have been meeting to examine the theme: "Twenty years after 'Christifideles laici': memory, development, new challenges and tasks". The Pope began by explaining how the Apostolic Exhortation "Christifideles laici" represents "an organic reassessment of Vatican Council II's teaching on the laity: their dignity as baptised persons, their vocation to sanctity, their membership of the ecclesial communion, their involvement in building Christian communities and in the mission of the Church, their witness in all areas of social life and their commitment to serve the integral growth of the individual and the common good of society".
  • The Doctrine of Justification: from Works to Faith
    Continuing his series of lessons on St. Paul, Benedict XVI dedicated his general audience, held in St. Peter's Square on November 19, 2008, to the "question of justification. How do human beings make themselves just in the eyes of God?" This question that occupies a central place in the Apostle's Letters.
  • Pop Goes the Mass (part one)
    Anthony Esolen provides an entertaining analysis of the bad liturgical music which characterizes much of the American Church.
  • Monasteries: Oasis of Ascetic Life
    On November 20, 2008, the Pope received participants in the plenary assembly of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, which was celebrating its hundredth anniversary. The assembly was held from the 18 to 20 of November.
  • Eschatology : the Expectation of the Parusia
    In his general audience, held on November 12, 2008, in St. Peter's Square, the Pope turned his attention to St. Paul's eschatological teaching.

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