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St. Aloysius's Schedule

thumb_jardinesparroquia.jpgMass Schedule

  • Sunday -  8:00 AM  / 10:30 AM  /  12:30 PM (Español)
  • Monday through Friday -  8:15 AM
  • Saturday -  8:00 AM (followed by Perpetual Help Devotion)  /  4:30 PM
  • Eucharistic Adoration -  From 9:00 AM on Wednesdays until 7:45 AM on Thursdays

Confessions:

  • 1 hour before all weekend and weekday Masses
  • Wednesday evenings from 5:30 until 6:40 PM

St. Norbert's Schedule

St. NorbertMasses

  • Sunday: 8:00 AM and 11:00 AM (Traditional Latin Mass)
  • Monday-Friday: 6:30 AM (Traditional Latin Mass) and 8:00 AM
  • Saturday: 4:00 PM and 8:00 PM
  • Eucharistic Adoration: Thursdays following 8 AM Mass until 5:45 PM

Confessions

  • 1 hour before Masses

St. Mary's Schedule

Masses

  • Sunday: 9:30 AM
  • Thursday: 7:00 PM
  • Saturday: 4:00 PM

Confessions

  • Thursdays: 5:00-6:45 PM
  • Saturdays: Half hour before Mass

St. Barnabas's Schedule

Masses

  • Sunday: 8:30 AM
  • Monday-Friday: 8:00 AM
  • Saturday: 4:00 PM

Confessions

  • 1 hour before Masses
PrayerCenter - Submit a Prayer Request

You are invited to submit your prayer requests below. Your requests will be forwarded to the church. If you wish to send your request privately, submit praise or share a testimony of answered prayers, we will do so. Check the appropriate box below for either of these.

Although we rarely have to do so, we reserve the right to edit requests when their content requires it. Not all prayer requests will be posted due to content and format. Please allow at least three days for the posting of your prayer request on our Web site if you elect to show it on the site.













Articles

  • Toward an Incarnational Culture
    In a recent article on Catholic health care and Catholic culture, I referred to Catholic culture as the "incarnation of Catholic ideas in the concrete circumstances of the social order." I used the word "incarnation" advisedly, for Catholicism possesses a supremely incarnational vision of reality. Another way of saying this is to recognize in Catholicism an intensely sacramental view of reality. This has profound significance for the formation of culture. It is worth exploring in greater depth.
  • Restoring a Catholic Culture: Where do we start?
    Shortly after the US presidential elections I wrote a column in this space lamenting the failure of Catholic Americans to join in a strong political bloc supporting a culture of life. Many readers responded enthusiastically to that column, and especially to these words:
  • Sigrid Undset in this Vale of Tears
    Sigrid Undset (1882 ? 1949) is regarded by many to have been the greatest novelist who ever lived. She won the Nobel Prize for Literature in 1928 primarily for her signature work, Kristin Lavransdatter, a trilogy focused on the life of a Catholic woman in medieval Scandinavia. Undset herself had converted to Catholicism in 1924. From a few years before her conversion until her death at age 67, she strove to make the deepest realities transparent to the world as only a fully-committed Catholic can.
  • Health Care, Catholic Care, and Catholic Culture
    Though people differ on the remedy, nearly everyone agrees that health care in the United States is broken. As a company owner who provides top insurance coverage to his employees, I find that health care is not really broken for us. It's just very expensive. But I hear plenty of horror stories from friends, and the national statistics are nothing to write home about. Several aspects of the problem demand special attention from Catholics.
  • What's wrong with Catholic voters, Continued: answering readers' arguments
    Nearly a month ago, immediately after the US presidential elections, I wrote a column in this space lamenting the failure of Catholic voters to unite in opposition to the "culture of death." That column--What's wrong with Catholic voters? What's wrong with Catholics?"--drew more responses from readers than anything else I have ever written online.

Document Library

  • God Dwells on High, Yet He Stoops Down to Us!
    Homily given by Pope Benedict XVI at the Christmas Eve Mass at the Vatican on December 25, 2008.
  • Bethlehem's Divine Light Spread Out Over All the Earth
    On December 25, 2008, the Solemnity of the Nativity of the Lord, the Pope Benedict gave his traditional Christmas message and imparted the "Urbi et Orbi" blessing from the central loggia of the Vatican Basilica.
  • The Holy Spirit Gives Us Joy, and He Is Joy
    Pope Benedict XVI Address to prelates and the Roman Curia on the occasion of the traditional exchange of Christmas greetings on December 22, 2008.
  • Reform of the Higher Institutes of Religious Sciences
    On September 25, 2008, Cardinal Zenon Grocholewski, Archbishop Jean-Louis Brugues O.P. and Msgr. Angelo Vincenzo Zani, respectively prefect, secretary and under-secretary of the Congregation for Catholic Education, presented a document entitled: "Reform of the Higher Institutes of Religious Sciences". The text, which has been published in English, French, Spanish and Italian, is made up of three sections: Structure of Higher Institutes of Religious Sciences (HIRS), Process of Erecting an HIRS, and Final Norms.
  • Giving Witness to the Importance of the Family
    On December 28, 2008, the Feast of the Holy Family of Nazareth, the Pope addressed the thousands who had gathered in St. Peter's Square to pray the Angelus. The Holy Father affirmed that "the family of Jesus truly merits the title 'holy' because its sole desire was to fulfill the will of God, incarnate in the adorable presence of Jesus. On the one hand, it is a family like all others and as such is a model of conjugal love, collaboration, sacrifice, trust in Divine Providence, industriousness, solidarity, of all those values safeguarded and promoted by the family, contributing in a basic way to the formation of the fabric of every society".

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